Recently I attended a gathering of my church, the Southeastern Minnesota Lutheran Synod Assembly, where representatives of 184 congregations came together to discuss what we believe and why, and sort through challenging issues of our day in light of the Christian faith we share.

In one resolution this year, Lutherans are considering a recommendation on ministry policies to allow non-celebate gay or lesbian people to serve as ordained pastors in the church, if called by a congregation to do so. There would be no religious sanction in favor of nor restriction against allowing such a pastor to serve, and individual congregations would not be required by anyone else’s proclamation to accept or reject gays. Each congregation and each bishop is supported in being bound by their own conscience to do what they think is right, without forcing any other congregation or bishop to respond in the same way.

This is a compromise of sorts, as the Lutheran Church has struggled with how to reconcile sacred scriptural texts with the realities of human experience.

Those who are familiar with the Christian faith know of the scriptures such as Romans 13:10, “Love does no wrong to a neighbor; therefore love fulfills the law,” I John 4:7-8, “He who loves is born of God and knows God; he who does not love does not know God, for God is love,” and Matt 22:36-39, where when Jesus was asked by the Pharisees to sum up his message in a concise statement, gave us “Love your neighbor as yourself.”

Jesus did seem to spend much of his life showing us what that love meant: including people, welcoming, forgiving, supporting, encouraging, giving hope. One need only remember his protection of the prostitute who was to be stoned according to the “law” for sleeping with someone who was not her husband, or his encounter with Zaccheus the crooked tax collector, or his association with nobody fishermen — to know that for Jesus, love meant accepting, not condemning; confronting judgment, not participating in it; and believing in the capability of all human beings to be of service, to be capable of love.

Some disagree with this understanding of Jesus, citing passages such as Leviticus 18:22, Romans 1:26-27 or I Corinthians 6, 9-10, all of which have been used by some faithful Christians to justify excluding, judging, and rejecting their brothers and sisters who are gay.

Thankfully, the brilliance of the Lutheran Church’s recommendation, which acknowledges the varied and often opposing passionate perspectives of Christians from both sides of the issue, calls us to be sensitive to each other’s feelings. It places unity of spirit ahead of agreement on social issues, and honors the sincerity of each Christian’s faith, despite different personal points of view.

In this way, all are respected for their opinions, and we live the love of giving freedom to others, not controlling them. This approach allows us to continue to worship, commune, pray and support each other in living out the life and love of Jesus as each of us feels called to do, regardless of our differences. In this document, Lutherans agree to disagree.

Although Christians on neither side of this issue “win” over the other, we remain respectful of the traditions, insights and revelations given each of us in our relationship to God. We stop fighting.

What we do end up agreeing on is that our love for each other trumps needing to have others see it our way. Caring becomes more important than being right. God’s children with gay orientation not only have a chance to come “home,” but are allowed to love and serve their creator as fervently and passionately as straights. Those opposed to welcoming gays are not forced to do so, but allowed to follow their own conscience as well. Instead of making one group wrong or right over the other, it is love that wins, for the benefit of everyone.

Perhaps we as Americans can learn from the Lutheran Church. As fellow citizens, no matter what our positions on immigrants, poverty, taxes or any other issue that divides us, we can come together acknowledging we are all Americans, all brothers and sisters of the same nation. In fact, it would do well for us to remember we are all citizens of the same world, all needing to be heard, loved, and kept in the family.

It is uncertain whether the recommendation discussed here will pass at the National Church Assembly in August. But I treasure the attempt we are making to keep the love of Jesus foremost, ahead of dissenting personal beliefs about a subject on which disagreement still abounds.

May grace rule our hearts, challenge our thinking, and guide our behavior.

David Larson serves as a psychologist and personal coach at the Institute for Wellness, www.callthecoach.com.